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Com Surjeet & The Sikhs
Subaltern domain not sad
 
Sach Kanwal Singh 

 

In 1984, when Operation Bluestar took place and the massacre of Sikhs happened, the CPI(M) was virtually lorded over by Harkishen Singh Surjeet, but his and the party's voice remained muted. The Sikh community never harboured any hopes of this turbaned man who suffixed 'Singh' with his name

 

One of India's best known Sikh faces who had little or nothing to do with Sikhi, Harkishan Singh Surjeet, is dead. Surjeet (92), who lorded over the Communist Party of India (Marxist) for decades and was known as a deal-maker, passed away in Noida, near Delhi, after a prolonged illness. 

CPI (M) General Secretary Prakash Karat said Surjeet died at 1335 hours.  

Surjeet led the pack of communist leaders who ensured that the Left in India is shorn of its ideals, and was hailed as a “pragmatic leader” by the brahaminized India, ‘pragmatic’ being a phrase that will be widely used in his obituaries appearing in various newspapers over the next few days. 

His downfall from a wanna be revolutionary to a pragmatic politician to a king-maker is the stuff of life stories that the Indian media projects as successes in politics. Fellow communists in West Bengal see him as the man who prevented Jyoti Basu from taking up the top job as PM, a decision that is often called the historic blunder. 

He prided himself on keeping the right-wing Hindu nationalist party BJP out of power in 1996 and eight years later helped Congress in cobbling together a coalition at the Center. Surjeet and his ilk have been foremost in drawing a totally false but often much hyped line between the Congress and the BJP – the secular versus communal – irrespective of the fact that Congress too followed similarly communal agendas, has the interests of the same castes at the heart of its agenda, and is a largely brahaminical party. 

Men like Surjeet lent validity to Congress' claims of secularism. No wonder, Surjeet was described often as a "pragmatic Marxist leader", the oxymoron being hardly noticed. 

Surjeet prided himself on being a kingmaker, something that has come to mean a sort of wheeler-dealer in Indian politics. Shorn of the many frills and pretenses, Surjeet and Amar Singh are seen as men of matchable integrity and highly ideological flexibility. No wonder, Amar Singh has often called him his political guru, and has played the role of a king-saver only a few days back when Manmohan Singh won the vote of confidence. 

 

Of London Tod Singh and
other such stuff
 

There are many ways in which to cloak the real Surjeet. For example his political profile can always feature how he shared his birthday with the martyrdom day of Shaheed Bhagat Singh, and followed the path of the great martyr. (Which communist does not claim that?) His village is not very far from the martyr's village. He has always given his religion as 'Sikh'. His obituary writers can always focus on the fact that he did join in 1930 the Naujawan Bharat Sabha.  

And glowing nostalgia can be poured about how, on the anniversary of the martyrdom of Bhagat Singh, Surjeet hoisted the Indian tricolor at the court in Hoshiarpur, something for which he was punished by the colonial regime. And national album will look so good if one recalled that he stated his name as London Tod Singh (one who breaks London). He co-founded the Kisan Sabha in Punjab, edited papers like Dukhi Duniya, Chingari, Lok Lehar etc etc. But once the blah blah is over, read this profile again, and decide which one is closer to the truth when one wants to describe the role of Harkishan Singh Surjeet in Indian politics.

 

In 1984, when Operation Bluestar took place and the massacre of Sikhs happened, the CPI(M) was virtually lorded over by Harkishan Singh Surjeet, but his and the party’s voice remained muted. The Sikh community never harboured any hopes of this turbaned man who suffixed 'Singh' with his name. Such was his political abracadabra in Delhi that even his own village of Bundala in Punjab's Doaba remained totally aloof of any subaltern notions of development and progress. 

In fact, Punjab's tallest communist leaders who were contemporaries of Surjeet, openly detested his politics and men like Jagjit Singh Lyallpuri, Mangat Ram Pasla, Tarsem Jodhan, and Chandershekhar were one by one thrown out of the party, thanks to the hold of Surjeet in the Central Committee and the Polit Buro. The CPI(M)'s standing in Punjab is negligible, its state head Balwant Singh a lightweight who owed his position to Surjeet, and its influence limited to just one Punjabi newspaper 'Desh Sewak' owned by Surjeet and his ilk. 

Surjeet was part of a controversial claim sometime back that at some stage in his life he was a backer of Khalistan but even the radicals in the Sikh community believed they would be better served without men like him. 

So much had Surjeet mastered the art of backroom operation and with such aplomb did he play the game that his title of Machiavellian seemed well earned. If the party later found such skillsets of much use, it was because Surjeet's disconnect from the grassroots and his love for wheeling-dealing was to throw up men like Karat and Sitaram Yechuri as India's communist leaders. Rest assured, there are no reports of India's poor, famished, impoverished teeming millions crying at his death. Neither would they be at the funeral. 

The Diaspora will be interested to know that Balwant Singh Ramoowalia was definitely seen dropping tears but no one claimed he was poor.

1 August, 2008
 

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