Dear
Prime Minister Dr. Manmohan Singh ji,
As the birth centenary of
the great martyr Bhagat Singh, begins from 28th September, the day
he was born in Chak No. 105, village Banga in Jadanwala tehsil of
district Lyallpur (Now named Faislabad) in undivided India in
year1907, I wish to draw your attention towards certain significant
matters, which should be paid serious and urgent attention.
We, in India, celebrate Bhagat Singh birth day
and martyrdom day in village Khatkar Kalan in district Nawanshehar
(now being named as Shaheed Bhagat Singh Nagar) and at Hussainiwala
near Ferozepur, where we have erected a memorial for them, taking
these to be the place of his birth and cremation, respectively. The
fact of the matter is that both the places are artificially created.
Bhagat Singh was born in a house at the place I mentioned above and
I visited that house recently and brought some photographs
too. Khatkar Kalan is just the ancestral village of Bhagat Singh
where he never lived.
Same way Bhagat Singh was executed in Lahore
jail, the 'Phansighat' has since been demolished and turned into 'Shadman
Chowk'. Bhagat Singh had his early education in a village near his
house, about which CPI General Secretary Sh. A.B.Bardhan has drawn
your attention. Better part of Bhagat Singh's life was spent in
Lahore. His father, a patriot in his own right and a Congress worker
had a farmhouse near Lahore. Bhagat Singh and his father had long
association with Bradlaugh Hall, Lahore, which was the centre of
national movement and which located National College, set up by Lala
Lajpat Rai,where Bhagat Singh had his education. In fact, after
execution a horrifying cremation of bodies took place, badly cut
into pieces and burnt after pouring kerosene on these near Ganda
Singhwala village by British rule, which is now called Hussainiwala.
This piece of land was actually acquired by Govt.
of India after many years of partition. But the people searching for
the bodies for the whole night of 23 rd March 1931, had
actually picked up the half burnt pieces and brought these back to
Lahore and cremated these properly with huge procession on Ravi
river bank where earlier Lala Lajpat Rai was cremated in November
1928. So the actual place for memorial of Bhagat Singh is Lahore,
either at the location of river Ravi or at Shadman Chowk, where they
were executed. On the occasion of Bhagat Singh's centenary, I think
these are the places where memorial functions must be held
with the participation of Indian and Pakistani people and if
possible, with both the Governments planning joint functions. Bhagat
Singh is loved by Pakistani people as well and he is the one
who is regarded as a common symbol of freedom struggle.
The Government of India must send a delegation
to Lahore and Chak No. 105, his birth place, probably under the
leadership of Sh. Shashi Bhushan, former M.P. and member of
programme implementation committee for Bhagat Singh birth
anniversary. Members of Parliament like Mohmad Salim(CPM), Abani
Roy(RSP), Debbrat Biswas (Forward Block), D Raja (CPI), historians
like Prof. Bipan Chandra, journalists like Kuldeep Nayar, patriots
like Baba Bhagat Singh Bilga, President Desh Bhagat Yadgar Hall
Jalandhar, writers like C D Sidhu, author of Punjabi play-Bhagat
Singh Shaheed, film makers like Rajkumar Santoshi and Ajay Devgun
("The Legend of Bhagat Singh' fame) members of Bhagat Singh family,
Kiranjit Singh (nephew-son of Kultar Singh), Jagmohan Singh
(nephew), Abhai Singh (nephew), Advocate and writer Malwinderjit
Singh Waraich, Researcher Dr. Gurdev Singh Sidhu etc. should form
the Indian delegation.
The Government of India should makeefforts
to get Bradlaugh Hall of Lahore declared as heritage building from
Government of Pakistan. At the moment the building is in bad shape,
but this must be preserved due to its historic importance in freedom
struggle. This should also serve as common symbol of the people of
both the countries. Same way the house where Bhagat Singh was born
should also be turned into a memorial. Initially, a plaque must be
put up there and it should develop into a place, where Indian
visitors could easily go to pay their respects as they go to Nankana
Sahib. A plaque and statue of Bhagat Singh needs to be put up near
or inside Shadman Chowk square, Lahore. This demand has been made
many times by Pakistani intelligentia itself and the present
Pakistani Govt. may not be averse to this idea. A plaque should be
put up in Mianwali jail in Pakistan where Bhagat Singh was kept for
few months.
A year long common programmes like film shows,
drama festivals, poets/writers meet, seminars etc. should also be
chalked out to commemorate Bhagat Singh, either at various groups
level or at Governmental level or at both the levels. In this regard
Bhagat Singh's writings must be published in Urdu, Sindhi, Pashto,
Punjabi (Persian script) and Baluchi for Pakistani readers.At least
it should begin with Urdu and Punjabi in Persian script which is in
use in Pakistan. I wish and hope that these suggestions may be kept
in mind while chalking out various programmes in regard to Bhagat
Singh's centenary. If programme implementation committee can discuss
these suggestions that will even be better. The committee has
already taken a commendable decision to establish Bhagat Singh Chair
in JNU and 1857 Chair in IGNOU.