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Sajjan Kumar
incited mobs to kill Sikhs, says Gurcharan Singh
WSN
Network
CHANDIGARH:
"WE EXIST, You just don't see us" was the searing frontpage headline
in a recent edition of the World Sikh News while bringing to the
fore the continuous shame that haunted India as one of the other
victim of the 1984 anti-Sikh pogrom came foreward to give a lie to
the sham investigations by Delhi Police, CBI and others. That
phenomena has caught on like bird flu for the Indian establishment.
Yet another victim, a 42-year-old Sikh, has now said encouraged by
other victims, he too is now willing to testify against Sajjan
Kumar, the man accused by human rights activists and 1984 victims of
leading the blood thirsty mobs but made a minister by Indian
establishment. Gurcharan Singh, now confined to a bed and suffering,
said Sajjan Kumar indeed incited the violence against Sikhs in Delhi
and that he saw him actually doing that.
Not surprisingly,
victim after victim has been claiming that, including those that the
CBI found untraceable but the media found them within hours, only to
see that they stayed steadfast to what they had initially claimed.
The US based Jasvir Singh adamant on testifying and the India-based
Surinder Singh being caught on camera by a leading Indian TV news
channel CNN-IBN narrating in gory detail how Sikhs were burnt
half-alive in Tytler's presence. Gurcharan Singh now says he saw
Sajjan Kumar inciting a 1,500-strong crowd to kill Sikhs in the
country's capital's Newada locality on November 1, a day after
Indira Gandhi's assassination.
In a damning front
page report on Wednesday (Jan 30), India's The Asian Age newspaper
quoted Gurcharan Singh as narrating: "Sajjan Kumar told the rioters:
‘Is mohalle ka ek bhi sardar zinda nahin bachna chahiye. In kutton
ko saza deni hai (Not even a single Sikh here must escape alive.
These dogs must be punished).' He had come there specifically to
direct the rioters, who were mostly from surrounding villages and
bastis, but led by one of his henchmen, Kirpa Ram," Gurcharan Singh
alleged. Then only 17 years old, the frightened young man claims he
heard the Congressman's thunderous speech from the edge of the
restive crowd that had collected near his home that morning.
"I wore a cap over my
patka (under-turban) to disguise my identity," he said. According to
him, baying for blood after Sajjan Kumar's venomous sermon, the mob
began fanning out and targeting homes and shops owned by Sikhs.
"They first set fire to the Singh Sabha Gurdwara at Mohan Garden and
then stormed our home because my father Nath Singh was the president
of the gurdwara," Gurcharan Singh said, recalling the worst morning
of his life.
The killers did not
spare any male Sikh. Gurcharan's uncle, who was visiting from Khurja,
was hacked to death. His father was beaten mercilessly and left only
because the attackers thought he was dead. "They thrashed my
brother, Tejinder and me and flung our bodies onto a truck that they
had just set on fire," he said. The two brothers were later dragged
out from the smouldering vehicle by some young boys who had managed
to hide from the killers.
The news report continues: "Gurcharan Singh escaped with his life,
but only just. He has relived the horror and pain every single day
for the past 24 years confined to his bed and completely dependent
on the meagre care his poor family can afford. He was presented on
Tuesday before the media by AISSF faction head Karnail Singh
Peermohammed.
"He said he has decided to break his long silence after the recent
appeal by the Jathedar (head priest) of the Akal Takht as well as
positive interventions made by the Supreme Court. Gurcharan Singh
believes "Sajjan Kumar was one of the masterminds of a
state-sponsored genocide of Sikhs" and rightly deserves to be
punished. But despite his own suffering, the bedridden Sikh nurses
no grouse against anyone. "When they flung me into the burning truck
I called out to Wahe Guru three times and I believed He (God) saved
me for a purpose. Now it is up to Him to bring the guilty to book,"
he said. It is
wise of Gurcharan Singh to continue to have faith in Waheguru now,
because the Indian state has failed him and the so-called leaders of
the community who came into some political power have since found
new agendas and secularized themselves, translating secularism as a
move to shun all concerns of the community and their people.
30 January 2008
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