In
Punjab’s cotton belt, everyone knows this story. In the sleepy
village of Badrukhan in Punjab’s Malwa region, over two
centuries ago, a family buried alive its newly-born daughter. But
when a holy man refused to accept food from the household, it
went back to dig out the earthen pot and found the baby alive. Years
later, she grew into a beautiful woman known to history as the
mother of Maharaja Ranjit Singh. Raj Kaur was lucky, but across
Malwa, many Raj Kaurs are finding their graves even before they are
born. Census 2001 shocked the nation as sex ratio figures clearly
showed too many Punjabis were killing their daughters.
As the grave reality sunk in, and a string of
seminars and awareness camps were unleashed upon the cotton belt
where sex ratio figures were abysmally low, something else happened
which was too queer. Tens of ultra sound clinics across Bathinda,
Mansa, Ferozepur and Faridkot, which made fortunes by whispering
answers to boy-or-girl queries started sporting huge signboards
saying ``No gender prediction test.’’ ``Why do you think the clinics
have spent thousands of rupees on neon signboards saying it does not
offer any boy-or-girl test? It is the only safest way to
advertise,’’ a doctor in Mansa said in the presence of his patients
who all seemed to know what the signboards really mean.
But if so many know Raj Kaur’s story, then why
haven’t the moral of the story got disseminated? Here is the skewed
lesson from history that the son-fixated people spew out: ``Why have
Raj Kaur in the family when you can have Ranjit Singh?’’ Trust a
crook to skew the logic. In the gurdwara in Bhopalan village on the
Bathinda-Mansa road, the granthi (local priest) has added a new
feature to the daily prayer. So the congregation prays to the
Almighty to bless everyone with the awareness that daughters are as
important as boys. ``The Akal Takht has also issued a
hukumnama on this,’’ school teacher Jagroop Singh said in Jakhepal
village, but immediately became the subject of considerable ire of
those around him. ``So does everyone follow the edict now?
Obviously, so many are ignoring it and indulging in female foeticide.
The problem lies in the dowry menace. Let the
government and Akal Takht ban dowry completely and you will see the
sex ratio will take the sensex route,’’ countered his fellow teacher
Gurnam Singh. ``So far, the authorities’ pressure against the
unscrupulous ultra sound clinics has only raised the cost,’’ said
ex-sarpanch of the village Karnail Singh. He said people still go to
Sangrur, Sunam, Bathinda and even nearby Sirsa in Haryana to find
out the sex of the child. Female foeticide in Malwa is the worst
kept secret. Just step into any of the Malwa village schools and the
boisterous bunch of boys outnumbering the girls gives away the
entire story. In Mansa’s Malakpur village school, the 5-11 year age
group has 122 boys and 91 girls. Mansa Khurd village has 101 boys
and just 53 girls.
In Khiala block’s eight village schools, there
are 739 girls compared to 935 boys. But with so much strictness, how
come so many are still able to dodge the law? ``Answer lies in the
demand situation. With son-fixation and dowry problem a reality, and
a mindset that an inter-caste marriage or elopement results in
humiliation only for the girl’s family, demand for sons is tipping
the scales,’’ said an education department official in Mansa. On
their part, educationists have found a new weapon to fight the
menace. On the lines of parentsteachers associations, Malwa schools
are now setting up mother-teacher associations. ``We thought the
best way was the get the fairer sex to set the agenda,’’ said
Singla.For sure, a Raj Kaur at the helm will ensure no unborn is
killed in the womb.
(Shradhha Sharma has worked with India’s leading national English
dailies and is currently pursuing higher studies at Columbia School
of Journalism, New York)