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This Lohri, Swear
On Your Daughter
that you will never swear on a daughter
Dear Sanjog Kaur
Sat Sri Akal, Bhaganbhariye.
Shukar
hai tun jinda hain –thank God you are alive. We are living in a
season of the unborn, so you are lucky to be born.
Today, I will tell you a tale. You
know, story telling is an art. Earlier, our mothers and grandmothers
used to tell us stories; today mothers don’t have time and
grandmothers live in old-age homes. Reading does not come easily to
us and the vacuum has been more than adequately but wrongly filled
up by soap operas on television.
Few days back you asked me, “Uncle,
what is Lohri? Some sociologists believe that festivals follow the
weather. Since it is biting cold in December-January, we have the
Lohri festival celebrating Fire. I think we should distinguish
between religious and social festivals. Oh ho, let me come to the
story.
One minute Sanjog, this is a folk tale.
Most folk lore is true but somehow they don’t enter school texts and
history books. Even after four centuries, the hero of our story is
still a legend.
This is called oral history but this knowledge also is likely to
fade into oblivion if it is not narrated through the generations.
During this year’s Lohri celebrations too, I did not hear much about
the central character of this festival, so I thought that it would
be a good idea to share with you this story.
Once upon a time, there was a person
called Abdullah Bhatti, who lived in the semi-arid region lying
between rivers Chenab and Ravi, which now falls in the districts of
Sheikhupura and Faislabad, called the Saandal Bar. The people of
this area were brave and resisted invading marauders. He was
popularly called Dullah Bhatti.
His father and grand father were rebels
against the Mughals and were killed by Akbar. Dullah Bhatti walla
was also a rebel and Sikhs like and admire rebels. The author of
Prachin Panth Prakash, Rattan Singh Bhangu tells us that a Sikh is
either a king or a rebel - Raaj karein ikke larr marhain.
His mother Laddhi used to tell her daughter-in-law: “what say you,
listen, daughter-in-law. The jackal had a litter of five or seven,
the lioness, brought forth but one. When my lion roars, he shouts:
kill! kill!. The king’s forces flee and do not stop even to
breathe.”
You know Sanjog, Dullah Bhatti wala was
like a highway thief, but he used to rob the gifts for Emperor Akbar
from the newly conquered territories of Kashmir and Afghanistan.
During the course of his robbery attempts, Dullah Bhattiwala acted
as Robinhood. He rescued Hindu women abducted by the Mughal forces
and resettled them with pomp and glory. He not only got them married
but also gave away sweetmeats in the form of Reoris and Tilshakris.
Beta, when my grandmother Raj Kaur, narrated this story to me, she
used to say, there was a rain of reoris from the sky, because of the
good deed of Dullah Bhattiwala.
The lore is that he would marry off
young girls as adopted daughters. You should carefully listen to the
folk song, “Dulla Bhatti wala –ho!, Dulle di dhi vihai –ho!, sher
sakar pai –ho!” because he gave a kilo of sugar as a gift to
everyone on his adopted daughter’s marriage. Though a Muslim
himself, he carried out all marriages by Hindu rites.
Dullah
Bhatti wala was known to be a friend of Salim, the son of Akbar and
had helped him to rebel against his father. Dullah’s guerrilla
tactics invited the fury of Akbar who sent his two commanders to
attack Sandlanwala and bring Dullah Bhatti to the emperor’s court.
The order was to imprison all his relatives, including his mother
and other female members. When the commanders attacked Dullah’s
village, he was away, so the womenfolk were captured.
When Dullah heard that his women had
been imprisoned by the Mughal forces, he immediately rushed back.
One poet says: Mein bhoran Dilli dey kingrey tey bhajarr paa dian
takht Lahore -I will humble the fort of Delhi and upset the throne
of Lahore. Dullah fought valiantly but was captured and publicly
hanged in Nakhas Mandi (today’s Landa Bazaar) on March 26, 1589.
So, now you know about Dullah
Bhattiwallah of the Lohri festival. Last year, according to the
National Crime Records Bureau, there were 19,000 rapes, 7,500 dowry
deaths and 36,500 molestation cases all over India. I think that
India desperately needs a Dullah Bhatti wallah. Ah, ha, now you
know, why I told this story.
While Dullah Bhattiwala celebrated the
girl child by protecting women’s honour, the Lohri festival,
ironically has been reduced to gaiety and glory for the birth of
boys. This is bad, isn’t it?
Hey, I have an idea. In the early nineteenth century, when Bal
Gangadhar Tilak wanted a Maratha festival to “counter” the Shia
Moslem street show of Taaziya, he invented the Ganesh immersion
festival in Maharashtra. Ganpati Bappa Morya as a festival is barely
hundred years old. So, how about having a Dullah Bhattiwallah, all
decked up like Santa Claus, urging Punjabis in one lane after
another, from one village to another, to respect the girl child! May
be this way, the legend will also live and the Punjabi girl child
will also be saved!
What do you think Sanjog? Should we make such moves for the next
Lohri?
Yours fraternally
Jagmohan Singh
Sanjog Kaur represents every Punjabi
girl, alive perhaps because of sanjog since we have shown so little
respect for her. Jagmohan Singh is a social activist based in
Ludhiana, Punjab. He may be contacted at jsbigideas@gmail.com
16 January 2008
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