It is common to criticise the huge
Bollywood musical churning industry for its lack of grey matter.
Most productions challenge only the dimwits and cater to the intelectually handicapped, and Indian media criticism hasn't covered
the ground beyond arguing which film will be selected by the Indian
government as the official entry for Oscars. Cerebral cinema exists
on the sidelines of the national cine-consciousness and you won't
catch it unless you you set out to perform such a task.
This week, the WSN profiles some remarkable work produced by one of
the most remarkable people in the industry, Anand Patwardhan. He is
a documentary filmmaker, with an English literature degree from
Bombay University, credentials in Sociology from Brandeis University
and an M.A. in Communication studies from McGill University. An
anti- Vietnam war protagonist, a volunteer in Caesar Chavez’ United
Farm Workers Union, some work in a rural development and education
project in Central India and in several movements for civil
liberties and democratic rights. Virtually all his films faced
censorship by the Indian authorities but were finally cleared after
legal action. His 'War and Peace' made in 2002 was in the news when
the CBFC India (Central Board for Film Certification, more popularly
known as the censor board), refused to certify the film without
making cuts. As always, Patwardhan took the government to court and
won the right to screen his film without a single cut. Since many of
his films have won national awards, Patwardhan has successfully
fought in court to force a reluctant national broadcaster,
Doordarshan, to show these films on their national network.
War and Peace Jung Aur Aman
Filmed over three tumultuous years in
India, Pakistan, Japan and the USA - War and Peace records peace
activism in a time of global militarism and war. Triggered by
macabre scenes of jubilation that greeted nuclear testing in the
subcontinent, the film is framed by the murder of Mahatma Gandhi.
Fifty years later memories of Gandhi seem like a mirage that
never was, created by our thirst for peace and our very distance
from it.
Ribbons for Peace
An anti-nuke music video made in the
wake of India's nuclear tests revisits a 60'sHindi film song by
Kishore Kumar, a precurser to John L e n n o n ' s "Imagine".
Fishing: In the Sea of Greed
Fishing communities in India and
Bangladesh begin to resist "rape and run" industrialscale fishing
that has begun to decimate their livelihood destroy their
environment.
Occupation: Millworker
Textile mills were once the backbone of
Bombay's economy and provided the city its working class culture.
Today, foreign investment and rising real-estate prices have made
selling mill lands more profitable than running mills. The film
records the inspirational action of workers who, after a four-year
lockout, forcibly occupied The New Great Eastern Mill.
A Narmada Diary co-produced and
directed with Simantini Dhuru
The Sardar Sarover Dam in western
India, lynch-pin of a mammoth development project on the river Narmada's banks, has been criticized as uneconomical and unjust. It
will benefit urban India at a cost borne by the rural poor. When
completed, the dam will drown 37,000 hectares of fertile land,
displace over 200,000 adivasis - the area's indigenous people -, and
cost up to 400 billion rupees. Ecological, cultural, and human costs
- as often is the case with "mega" projects - have never been
estimated. The film introduces the Narmada Bachao Andolan (the Save
Narmada Movement) which has spearheaded the agitation against the
dam. As government resettlement programs prove inadequate, the
Narmada Bachao Andolan has emerged as one of the most dynamic
struggles in India today. With non-violent protests and a
determination to drown rather than to leave their homes and land,
the people of the Narmada valley have become symbols of a global
struggle against unjust development.
Father, Son and Holy War
In the politically polarized world,
universal ideals are rare. In India, as in many regions, the vacuum
is filled by religious zealousness. Minorities are scapegoats of
every calamity as nations subdivide into religious and ethnic zones,
each seemingly eager to annihilate the other or extinguish itself on
the altar of martyrdom. The film explores in two parts the
possibility that the psychology of violence against "the other" may
lie in male insecurity, itself an inevitable product of the very
construction of "manhood."
We Are Not Your Monkeys
(A five minute long film) We Are Not
Your Monkeys is a music video that reworks the epic Ramayana story
to critique the caste and gender oppression implicit in it. Sung by
Sambhaji Bhagat and composed by Sambhaji, Anand and the late Daya
Pawar, the music video opposes the systematic oppression and
negation of basic human rights in the name of religion and
mythology. It is not often that a five minute film subverts a
conceptual framework passed on through the centuries which
such clarity. …Anand Patwardhan's film is an unsettling but
liberating and moving experience. It is unsettling because it calls
into question ideas passed on through the ages that we have
internalized as “truth”. it is liberating because its
relentless logic exposes the contradictions of a self-serving
ideology. And it is moving because it is the clear voice of people
we rarely hear.
In Memory of Friends
In Memory of Friends documents the
violence in Punjab, and does not spare state terrorism. The film
concentrates on the legacy of Bhagat Singh, a young socialist hanged
by the British in 1931 at age 23. Today the State eulogizes him. A
band of brave Sikhs and Hindus carry Bhagat Singh's secular legacy
from village to village.
A Time to Rise co-produced with Jim
Monro
On April 6, 1980, the Canadian farm
workers Union came into existence. This film documents the
conditions among Chinese and East Indian immigrant workers in
British Columbia that provoked the formation of the union, and the
response of growers and labor contractors to the threat of
unionization. Made over a period of two years, the film is eloquent
testimony to the progress of the workers' movement from the first
stirrings of militancy to the energetic canvassing of union members.