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Banning The Granth Law and the Absence of Logic

The Punjab Government has finally imposed a ban on anyone other than the SGPC printing and selling the birs of Sri Guru Granth Sahib. The ban has unclear legal standing, muddled idea of jurisdictional domain and is clearly a thoughtless imagination-challenged way of tackling what is a sensitive issue.

Guru Granth Sahib is revered by Sikhs worldwide and the Guru's Word being regarded as the Guru is a unique religious concept.  Ever since the Punjab government and the SGPC have announced abrogation of all rights to the SGPC, Sikhs are upset over the politics being done on the issue.  We are in the thick of another controversy which is causing deep anguish amongst all devout Sikhs.

There is no doubt that the Shiromani Akali Dal party is the controlling authority of the SGPC as the party has a majority in the general house of the SGPC.  However, everyone knows that there are many other established organizations and institutions which have a proven track record of their Panthic activities and it would be certainly wrong and absurd to exclude them from the domain of printing of publishing of Granth Sahib and other religious texts.

In all sincerity, the authorities should have applied their mind on these points, and particularly the Governor should have been informed of other views on the matter. Along with the SGPC, there are other religious institutions that have played the historic role of being custodians of the religious traditions of the Sikhs. There are many established and representative organizations in various parts of the Sikh world that are also capable of upholding the dignity and decorum involved in the printing processes relating to Granth Sahib and other religious publications. All such organizations that can take care of upholding and implementing the Sikh Rehat Maryada and other traditions should have the right to publish religious texts.

All printing work of Granth Sahib, anywhere and by any organization should have been made open to mandatory scrutiny of a high-powered committee of independent-minded religiously devout scholars and personalities, drawn from the community worldwide and impartially nominated jointly by Jathedar of the Akal Takht and the General house of the SGPC. Only printing and publication by commercial establishments or individuals should have been banned altogether.

The Punjab government failed to recognize that the law it has put in place leaves ample room for mischief beyond the frontiers of Punjab. It was not only undemocratic but also unwise to pass an ordinance without discussion on such an important and sensitive issue. This is a crucial issue which has long-range ramifications. The one thing that the government as well as the Governor failed to do was to get on board the concerns of the Sikh Sangat, which went totally unheard. 

Clearly, it was too well known that the haste being shown by the SGPC and the Akali Dal was only because the ban would bring some trouble for some people politically opposed to the Badals. The Sarnas and the DSGMC they have established hegemony on would feel uncomfortable. In the process, there will be ample scope to deal with the opponents through the clergy, an old stratagem.

What is more saddening is that the Governor failed to call any other Sikh, organizations, activists, members of the civil society for a discussion and went along in a textbook manner to sign on the dotted line. Rest assured, the issue has only become more convoluted after this new ban.

14 November, 2007
 

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