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On Common Ground
Uncommon Diplomacy  

 

Hate Crime is becoming a universal phenomenon. The exterior persona of a Sikh has been the target for quiet some time.  To combat hate through information, dialogue and innovation is the forte of SALDEF.  The online availability of the video On Common Ground provided Jagmohan Singh an opportunity to write an appraisal of the video through an Open Letter to his former Bombay associate Manjit Singh, who is presently the Chairperson of the Sikh American Legal Defense and Education Fund.

 

Dear Manjit Singh

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! 

It was indeed a pleasure to watch the documentary produced by SALDEF and the Department of Justice of the United States government. The 17-minute documentary, On Common Ground, like many of your earlier works belongs to the genre of work which should have been the basic task of the Shiromani Gurdwara Parbandhak Committee for the Sikh Diaspora beyond Punjab -in India and the world.

It is simple, succinct and forthright.  The language and idiom used in the video is appropriate and relevant.  The online availability of the video at the US Department of Justice website is proof of the thorough work done by the Sikh American Legal Defense and Education Fund. Apart from others, I think it would be appropriate to recognize and laud the role of Director Sharee Freeman of the Community Relations Service who has been a key person in enabling the Sikh American community to establish their rightful credentials on American soil, both in society and polity. 

There is no doubt that incidents after 9/11 have propelled a crisis which curiously keeps knocking Sikh doors in one form or the other at regular intervals.  To combat hate through information and analysis is a tool that has been ably adopted and perfected by you and your colleagues. 

It is highly commendable that a band of young Sikhs devote most of their family time to make the lives of fellow Sikhs less taxing and easy.  I am sure that, as a result of viewing of the Sikh American Cultural Awareness for Law Enforcement video by thousands of security personnel, during the last one year, the experience of Sikh passengers through the various airports in the US is now less painful and more pleasant than prior to 9/11/2001.  Not only this, I am pretty certain that in many parts of the US, the sense of fear, hatred and mis-identification too has diminished.  

I fondly recall the little time that we spent together while we were in Bombay. I am happy to know that the foundation of Sikhi laid through Gurmat Training Camps and the guidance of your parents, particularly your father, Manmohan Singh has stood you in good stead. I am sure that your parents must be proud of you and rightly so.  

I write to you at this juncture to acknowledge the empowering role that you have been consistently playing for Sikh Americans. I am pleased to see that the various posters, DVDs, training of Washington’s Metropolitan Police and media interventions of SALDEF have resulted in friendlier relations of Sikh Americans with senior leaders, security personnel, media and the American citizenry.    

Generally speaking, Sikh leaders, particularly in Punjab –the young and old have not gone beyond press statements and protestations.  No serious endeavor has been made to resolve long-pending issues.  We either protest or we accept status quo.  

You practice dialogue, diplomacy and negotiations and to me that is a very healthy development.  It is very comforting to see the effective use of these skills by young Sikh leaders.  In Punjab whenever the Akali Dal has used these political tools, it has applied them on the sly and community interests have been compromised.  Invariably, Sikhs have fought their social and political battles in the confrontation mode.  More often than not, the confrontation takes the form of protests amidst hype and misuse of the Jaikara. 

I look forward to the day when young Sikh American leaders, drawing upon their experience gained by participation in Congressional hearings, leadership programmes, democratic functioning and contesting racial profiling will come to Punjab and enable change in the Sikh polity.  I am aware that some young leaders had attempted to play this role in the past.  It must be said that though they could not exert much influence in the political scenario, they made contributions on the social, cultural and heritage fronts.  The tentacles of party politics have entrapped some senior rich Sikh Americans to Punjab but their contribution so far has been on the negative side.  

What you and your team have done is a benchmark for Sikhs across the world to emulate. Retaining the basic structure, Sikhs living in all parts of the world must replicate the documentary. Till that happens, volunteer translators from all parts of the world must translate the script of the On Common Ground video into world languages and send copies to their respective law enforcement agencies and civil liberties groups.   

It goes to the credit of your team that yours is not just a post-9/11 development.  I have consistently monitored your journey from SMART to SALDEF and beyond.  I am particularly enchanted with the swift mechanism set up by your organization to respond to stereotyping of Sikhs in the American media over the last ten years. Such media-watch has been attempted half-heartedly by many Sikh organizations in many parts of India, without success.  Surely, one day the SALDEF team would evolve a model for others to follow.  I see that happening very soon.  I am sure that the SMART technology will enable concerned young Sikh leaders in every sphere to supplement their hard work with smart strategies as well. 

To the naïve and the cynic, all efforts, including the present one, may also appear to be a matter of expediency. To me it is a classic example of humane responsiveness.  Contrary to the teaching of our Gurus, true praise and recognition of a fellow-Sikh does not come easily to us.  Many an effort has gone unnoticed and unrecognized.  The author of the Encyclopedia of Sikhism  -Harbans Singh of the Punjabi University died unsung.  His work is now used by students and scholars alike.  Political leaders, thinkers and writers reminisce about the religio-political work of Bhai Sahib Sirdar Kapur Singh; no one cared for him when he was alive. All I can say is that good souls have to continue their endeavors. 

I believe that there is an unhealthy trend of competition and upmanship amongst advocacy groups in the US.  Whatever little I have read over the Internet pains me.  It reminds me of the petty fights among the various Akali Dals in Punjab.   This is tragic and should be addressed by you and others without delay in a positive manner.   Any further deterioration of this trend will result in another kind of stereotyping of Sikhs and that would be detrimental, not only to the Sikh image but also to the democratization of the Sikh polity, particularly in the US. 

Though I have written this letter to you, every single member and associate of SALDEF and the US agencies involved in the production of this video deserve praise for this timely constructive effort. I take this opportunity to express gratitude to your wife, children and the family members of all your associates for affording you the time and freedom to take up such painstaking tasks.  

I once again congratulate you on the milestone you have crossed and pray that Waheguru will give you strength to continue to serve Sikhi.

Rab Rakha. 

Jagmohan Singh

Jagmohan Singh is a commentator based in Ludhiana, Punjab. He may be contacted at jsbigideas@gmail.com

13 February 2008
 

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